Imodeli yokumaketha yemboni engaphansi iyindikimba eyinhloko yokulungiswa kwendlela yebhizinisi yenkampani yase-Tianjin kulo nyaka.Kusukela ekuqaleni kwalo nyaka, inkampani ye-Tianjin isiqalile amalungiselelo avela ezicini ezihlukahlukene ezifana nokuhlelwa kwemboni, ukuhlukaniswa kwamakhasimende, ukuhlanganiswa kweqembu, njll., ukuhlinzeka ngokungena ngokushesha nangokuzinzile ekuthuthukisweni nasekukhangiseni kwamathrekhi amasha embonini encane.Isisekelo.Ngemva kweminyaka engaphezu kwesigamu sokulungiswa nokuzivumelanisa nezimo, wonke umuntu ushintshile kusukela ekucabangeni kuya kumodi yokuthuthukiswa ngokwezinga elithile.Kodwa-ke, izinkinga ezinjengokungaqeqesheki okwanele embonini kanye nokungaqondi kahle kolwazi lwensimbi nakho kuye kwavela, ukuze kwenziwe ngcono wonke umuntu.Amakhono aphelele ozakwabo bebhizinisi abasiza ukuthi bajulise ukumaketha kwemboni yabo.Ingqungquthela yokuqala Yokwabelana Ngemboni yase-Tianjin Zhanzhi kanye Nomncintiswano Wolwazi Lwensimbi Namakhono yaba khona.

Umncintiswano ubanjwe ngokusemthethweni ngo-Okthoba 16.Umncintiswano wawuhlukaniswe izingxenye ezimbili.Ingxenye yokuqala kwakuyiseshini yokwabelana ngokuthuthukiswa kwemboni yomuntu siqu;ingxenye yesibili kwakuwumncintiswano wolwazi nekhono lensimbi.Ababambiqhaza babecishe babe ngama-30 abathengisi nabathenga ozakwabo bezinkampani ezihweba ngaphakathi nezangaphandle zenkampani yenkampani i-Tianjin.Amaqembu amane aqokwe ukuthi abambe iqhaza emqhudelwaneni.

Emhlanganweni wasekuseni wokwabelana wokuthuthukiswa kwemboni yomuntu siqu, iqembu ngalinye likhethe abalingani bebhizinisi abanezinga eliphakeme lokujula kokuthuthukiswa kwemboni ukuze baqhube imishini yomshini wokunyathelisa isihlungi sokuvikela imvelo, iminyango esekela indawo yokuhlala, izikheshi zemishini yemishini, amakhabethe emikhiqizo yensimbi ye-chassis, nezihlalo zemoto.Ukwabelana okumangalisayo kwezimboni ezinhlanu.Ithimba lamajaji elakhiwe ngoMnu. Guo, Mnu. Li Xiaoming, Nksz. Sunny, Mnu. Nan, njll. bathole amaphuzu avela kubukhulu obuningi obufana nokucabanga kokuqukethwe kombiko, ukusekelwa kwedatha yocwaningo lwemboni kanye nokuqashelwa kwethrendi yokuthuthukiswa kwemboni, futhi lenze imibuzo esendaweni. nokuphawula, futhi waveza izinkinga.Amaphuzu neziphakamiso zokulungisa.

Ntambama, kuqhume iziqubulo zamaqembu, kuqale umqhudelwano weqembu lolwazi namakhono ensimbi.Izihloko zalo mncintiswano zazihlanganisa izihloko eziningi, kanye nolwazi oluyisisekelo lochwepheshe kanye nezicelo zemboni.Ukubuyekezwa okuphelele kwenqolobane yolwazi yalo lonke ithimba lebhizinisi kwenziwa.Uhlelo lokuncintisana luhlukaniswe izixhumanisi ezimbili: imibuzo eyisibopho kanye nemibuzo enezimpendulo ezisheshayo.Wonke umuntu uyalwa ngamaqembu, ukuhlukaniswa kwezisebenzi kuhlelekile, futhi amaphuzu ake aqinile.Ngesikhathi kuqhubeka lo mqhudelwano abangenele lo mqhudelwano bebeqhudelana ngeziqu ukuze baphendule imibuzo.Indawo yomncintiswano ibigcwele injabulo nenjabulo.Ngemva kwesikhathi sokulwa okushubile nokushubile, umncintiswano wagcina uqhudelana embonini ukuze kwabelwane ngabanye abawinile, kanye nompetha weqembu lokuncintisana lolwazi oluyisisekelo, ophume endaweni yesibili neyesithathu.Wonke umuntu akagcinanga nje ngokufunda ulwazi olufanele lobungcweti, kodwa futhi uqinise ukusebenzisana okuseduze kweqembu.

Ukufunda akukona nje ngobusuku obubodwa, futhi akusona nje isikhashana sokungasebenzi.Kudingeka kube isikhathi eside futhi kuhlale njalo, kodwa futhi kudingeka kugxilwe futhi kugxilwe.Ngokuhlanganisa isiqondiso sokwabelana esibucayi kanye nemincintiswano ephilayo nejabulisayo, lo mncintiswano awunikezi nje kuphela amathuba okuthi wonke umuntu afunde komunye nomunye, kodwa futhi ubonisa isiqondiso sokuthuthukiswa kwemboni futhi usize ukukhuthaza ukuguqulwa nokuphindaphinda kwebhizinisi lokumaketha.Ephethinini entsha yokuthuthukiswa kwemijikelezo emibili, singathuthukisa kuphela intuthuko ezinzile kanye neyesikhathi eside ngokulinywa okujulile nokugxila phansi ekuthuthukisweni kwemboni.